autonomist dork blogging
Just what the heck is X-Files trying to tell me???

Just what the heck is X-Files trying to tell me???

hey 20yardsoflenin, the only leninist zionist in the entire world (or at least that I know) just posted this old post of yours on facebook
truly, your web brand has become a monstrous charade

hey 20yardsoflenin, the only leninist zionist in the entire world (or at least that I know) just posted this old post of yours on facebook

truly, your web brand has become a monstrous charade

"You Have Pissed Your Life" - William Carlos Williams

20yardsoflenin:

     Any way you walk
     Any way you turn
     Any way you stand
     Any way you lie
You have pissed your life

From an ineffectual fool
butting his head blindly
against obstacles, become
brilliant—focusing, 
performing accurately to
a given end—

     Any way you walk
     Any way you turn
     Any way you stand
     Any way you lie
You have pissed your life

stuffmomnevertoldyou:

50 Essential Feminist Films

There’s some dope movies on this list (and a ton I really want to see, so posting this is mostly for my own ability to remember them all).

marxism-leninism-maoism:

stalingrad

giannis-antetokounmpo:

the wire s1e01 “the target” dir. clark johnson 2002

In a time when seemingly everybody and Richard Brody and Richard Brody’s dog is disparaging the formal/visual qualities of The Wire, I would encourage them to shut up and read this amazing piece by Ashley Clark published in Reverse Shot 34.

…the affirmation of the existence of marginalized or oppositional cultures in our own time, and the reaudition of the oppositional voices of black or ethnic cultures, women’s and gay literature, “naïve” or marginalized folk art, and the like. But once again, the affirmation of such nonhegemonic cultural voices remains ineffective if it is limited to the merely “sociological” perspective of the pluralistic rediscovery of other isolated social groups: only an ultimate rewriting of these utterances in terms of their essentially polemic and subversive strategies restores them to their proper place in the dialogic system of the social classes. Thus, for instance, Bloch’s reading of the fairy tale, with its magical wish-fulfillments and its Utopian fantasies of plenty and the pays de Cocagne, restores the dialogical and antagonistic content of this “form” by exhibiting it as a systematic deconstruction and undermining of the hegemonic aristocratic form of the epic, with its somber ideology of heroism and baleful destiny; thus also the work of Eugene Genovese on black religion restores the vitality of these utterances by reading them, not as the replication of imposed beliefs, but rather as a process whereby the hegemonic Christianity of the slave-owners is appropriated, secretly emptied of its content and subverted to the transmission of quite different oppositional and coded messages.
Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act, pg. 86 (via bemusedbibliophile)
on that end of last semester of undergrad avoiding my final final paper with the x-files grind